- Table View
- List View
Genealogies for the Present in Cultural Anthropology
by Bruce M. KnauftIn the wake of tensions between modern and postmodern sensibilities, what larger directions now emerge in cultural anthropology? In this major work, Bruce Knauft takes stock of important recent initiatives in cultural and critical theory. By combining critical reviews and ethnographic engagements with fresh readings of major figures and approaches, the work develops a larger vantage point for considering the dispersing influence of practice theories, postmodernism, cultural studies, postcolonial studies, modern/post-positive feminism, and multicultural criticisms.
Genealogies of Emotions, Intimacies, and Desire: Theories of Changes in Emotional Regimes from Medieval Society to Late Modernity (Routledge Studies in Social and Political Thought)
by Ann BrooksGenealogies of Emotions, Intimacies and Desire excavates epistemologies which attempt to explain changes in emotional regimes from medieval society to late modernity. Key in this debate is the concept of intimacy. The book shows that different historical periods are characterized by emotional regimes where intimacy in the form of desire, sex, passion, and sex largely exist outside marriage, and that marriage and traditional normative values and structures are fundamentally incompatible with the expression of intimacy in the history of emotional regimes. The book draws on the work of a number of theorists who assess change in emotional regimes by drawing on intimacy including Michel Foucault, Eva Illouz, Lauren Berlant, Anthony Giddens, Laura Ann Stoler, Anne McClintock, Niklas Luhmann and David Shumway. Some of the areas covered by the book include: Foucault, sex and sexuality; romantic and courtly love; intimacy in late modernity; Imperial power, gender and intimacy, intimacy and feminist interventions; and the commercialization of intimacy. This book will appeal to students and scholars in the social sciences and humanities, including sociology, gender studies, cultural studies, and literary studies.
Genealogies of Emotions, Intimacies, and Desire: Theories of Changes in Emotional Regimes from Medieval Society to Late Modernity (Routledge Studies in Social and Political Thought)
by Ann BrooksGenealogies of Emotions, Intimacies and Desire excavates epistemologies which attempt to explain changes in emotional regimes from medieval society to late modernity. Key in this debate is the concept of intimacy. The book shows that different historical periods are characterized by emotional regimes where intimacy in the form of desire, sex, passion, and sex largely exist outside marriage, and that marriage and traditional normative values and structures are fundamentally incompatible with the expression of intimacy in the history of emotional regimes. The book draws on the work of a number of theorists who assess change in emotional regimes by drawing on intimacy including Michel Foucault, Eva Illouz, Lauren Berlant, Anthony Giddens, Laura Ann Stoler, Anne McClintock, Niklas Luhmann and David Shumway. Some of the areas covered by the book include: Foucault, sex and sexuality; romantic and courtly love; intimacy in late modernity; Imperial power, gender and intimacy, intimacy and feminist interventions; and the commercialization of intimacy. This book will appeal to students and scholars in the social sciences and humanities, including sociology, gender studies, cultural studies, and literary studies.
Genealogies of Genius (Palgrave Studies in Cultural and Intellectual History)
by Joyce E. Chaplin Darrin M. McMahonThe essays in this volume seek to examine the uses to which concepts of genius have been put in different cultures and times. Collectively, they are designed to make two new statements. First, seen in historical and comparative perspective, genius is not a natural fact and universal human constant that has been only recently identified by modern science, but instead a categorical mode of assessing human ability and merit. Second, as a concept with specific definitions and resonances, genius has performed specific cultural work within each of the societies in which it had a historical presence.
A Genealogy of Appetite in the Sexual Sciences
by Jacinthe FloreThis book offers a genealogy of the medicalisation of sexual appetite in Europe and the United States from the nineteenth to twenty-first century. Histories of sexuality have predominantly focused on the emergence of sexual identities and categories of desire. They have marginalised questions of excess and lack, the appearance of a libido that dwindles or intensifies, which became a pathological object in Europe by the nineteenth century. Through a genealogical approach that draws on the writings of Michel Foucault, A Genealogy of Appetite in the Sexual Sciences examines key ‘moments’ in the pathologisation of sexuality and demonstrates how medical techniques assumed critical roles in shaping modern understandings of the problem of appetite. It examines how techniques of the patient case history, elixirs and devices, measurement, diagnostic manuals and pharmaceuticals were central to the medicalisation of sexual appetite. Jacinthe Flore argues that these techniques are significant for understanding how a concern with ‘how much?’ has transformed medical knowledge of sexuality since the nineteenth century. The questions of ‘how much?’, ‘how often?’ and ‘how intense?’ thus require a genealogical investigation that pays attention to the emergence of medical techniques, the transformation of forms of knowledge and their effects on the problematisations of sexual appetite.
A Genealogy of Islamic Feminism: Pattern and Change in Indonesia (Routledge Islamic Studies Series)
by Etin AnwarA Genealogy of Islamic Feminism offers a new insight on the changing relationship between Islam and feminism from the colonial era in the 1900s to the early 1990s in Indonesia. The book juxtaposes both colonial and postcolonial sites to show the changes and the patterns of the encounters between Islam and feminism within the global and local nexus. Global forces include Dutch colonialism, developmentalism, transnational feminism, and the United Nations’ institutional bodies and their conferences. Local factors are comprised of women’s movements, adat (customs), nationalism, the politics underlying the imposition of Pancasila ideology and maternal virtues, and variations of Islamic revivalism. Using a genealogical approach, the book examines the multifaceted encounters between Islam and feminism and attempts to rediscover egalitarianism in the Islamic tradition—a concept which has been subjugated by hierarchical gender systems. The book also systematizes Muslim women’s encounters with Islam and feminism into five phases: emancipation, association, development, integration, and proliferation eras. Each era discusses the confluence of global and local factors which shape the changing relationship between Islam and feminism and the way in which the discursive narrative of equality is debated and contextualized, progressing from biological determinism (kodrat) to the ethico-spiritual argument. Islamic feminism contributes to the rediscovery of Islam as the source of progress, the centering of women’s agency through spiritual equality, and the reworking of the private and public spheres. This book will appeal to anyone with interest in international women’s movements, interdisciplinary studies, cultural studies, women’s studies, post-colonial studies, Islamic studies, and Asian studies.
A Genealogy of Islamic Feminism: Pattern and Change in Indonesia (Routledge Islamic Studies Series)
by Etin AnwarA Genealogy of Islamic Feminism offers a new insight on the changing relationship between Islam and feminism from the colonial era in the 1900s to the early 1990s in Indonesia. The book juxtaposes both colonial and postcolonial sites to show the changes and the patterns of the encounters between Islam and feminism within the global and local nexus. Global forces include Dutch colonialism, developmentalism, transnational feminism, and the United Nations’ institutional bodies and their conferences. Local factors are comprised of women’s movements, adat (customs), nationalism, the politics underlying the imposition of Pancasila ideology and maternal virtues, and variations of Islamic revivalism. Using a genealogical approach, the book examines the multifaceted encounters between Islam and feminism and attempts to rediscover egalitarianism in the Islamic tradition—a concept which has been subjugated by hierarchical gender systems. The book also systematizes Muslim women’s encounters with Islam and feminism into five phases: emancipation, association, development, integration, and proliferation eras. Each era discusses the confluence of global and local factors which shape the changing relationship between Islam and feminism and the way in which the discursive narrative of equality is debated and contextualized, progressing from biological determinism (kodrat) to the ethico-spiritual argument. Islamic feminism contributes to the rediscovery of Islam as the source of progress, the centering of women’s agency through spiritual equality, and the reworking of the private and public spheres. This book will appeal to anyone with interest in international women’s movements, interdisciplinary studies, cultural studies, women’s studies, post-colonial studies, Islamic studies, and Asian studies.
A Genealogy of Male Bodybuilding: From classical to freaky (Routledge Research in Sport, Culture and Society)
by Dimitris LiokaftosBodybuilding has become an increasingly dominant part of popular gym culture within the last century. Developing muscles is now seen as essential for both general health and high performance sport. At the more extreme end, the monstrous built body has become a pop icon that continues to provoke fascination. This original and engaging study explores the development of male bodybuilding culture from the nineteenth century to the present day, tracing its transformations and offering a new perspective on its current extreme direction. Drawing on archival research, interviews, participant observation, and discourse analysis, this book presents a critical mapping of bodybuilding’s trajectory. Following this trajectory through the wider sociocultural changes it has been a part of, a unique combination of historical and empirical data is used to investigate the aesthetics of bodybuilding and the shifting notions of the good body and human nature they reflect. This book will be fascinating reading for all those interested in the history and culture of bodybuilding, as well as for students and researchers of the sociology of sport, gender and the body.
A Genealogy of Male Bodybuilding: From classical to freaky (Routledge Research in Sport, Culture and Society)
by Dimitris LiokaftosBodybuilding has become an increasingly dominant part of popular gym culture within the last century. Developing muscles is now seen as essential for both general health and high performance sport. At the more extreme end, the monstrous built body has become a pop icon that continues to provoke fascination. This original and engaging study explores the development of male bodybuilding culture from the nineteenth century to the present day, tracing its transformations and offering a new perspective on its current extreme direction. Drawing on archival research, interviews, participant observation, and discourse analysis, this book presents a critical mapping of bodybuilding’s trajectory. Following this trajectory through the wider sociocultural changes it has been a part of, a unique combination of historical and empirical data is used to investigate the aesthetics of bodybuilding and the shifting notions of the good body and human nature they reflect. This book will be fascinating reading for all those interested in the history and culture of bodybuilding, as well as for students and researchers of the sociology of sport, gender and the body.
A Genealogy of Manners: Transformations of Social Relations in France and England from the Fourteenth to the Eighteenth Century
by Jorge ArditiRemarkable for its scope and erudition, Jorge Arditi's new study offers a fascinating history of mores from the High Middle Ages to the Enlightenment. Drawing on the pioneering ideas of Norbert Elias, Michel Foucault, and Pierre Bourdieu, Arditi examines the relationship between power and social practices and traces how power changes over time. Analyzing courtesy manuals and etiquette books from the thirteenth to the eighteenth century, Arditi shows how the dominant classes of a society were able to create a system of social relations and put it into operation. The result was an infrastructure in which these classes could successfully exert power. He explores how the ecclesiastical authorities of the Middle Ages, the monarchies from the fifteenth through the seventeenth century, and the aristocracies during the early stages of modernity all forged their own codes of manners within the confines of another, dominant order. Arditi goes on to describe how each of these different groups, through the sustained deployment of their own forms of relating with one another, gradually moved into a position of dominance.
The Genealogy of Modern Feminist Thinking: Feminist Thought as Historical Present (Routledge Research in Gender and Society)
by Ingeborg W. OwesenWithin much contemporary feminist theory there is a tendency to forget or ignore its own historicity and consider itself as primarily oriented towards the present. This book explores the historical roots of some of feminism's central concepts and debates, examining the philosophical conditions for feminist thought and taking as its point of departure the dynamic relationship between feminist thought and the history of philosophy. With close attention to the genealogy of key concepts such as equality, sex/gender and difference, alongside discussions of contemporary gender equality policy and contextual understandings of central figures including Wollstonecraft, Beauvoir and Irigaray, The Genealogy of Modern Feminist Thinking provides an analysis of feminism from its origins in the early modern period to its contemporary, post-modern forms. Shedding light on feminism as a product of modernity and establishing it as part of the canon of European intellectual development, this book thus corrects the picture of feminism as a phenomenon that lacks historical continuity, revealing a history characterized by breaks, setbacks and forgetting, in which the forgetting itself forms part of a rich genealogy. As such, it will be of interest to philosophers, sociologists, political theorists and intellectual historians alike.
The Genealogy of Modern Feminist Thinking: Feminist Thought as Historical Present (Routledge Research in Gender and Society)
by Ingeborg W. OwesenWithin much contemporary feminist theory there is a tendency to forget or ignore its own historicity and consider itself as primarily oriented towards the present. This book explores the historical roots of some of feminism's central concepts and debates, examining the philosophical conditions for feminist thought and taking as its point of departure the dynamic relationship between feminist thought and the history of philosophy. With close attention to the genealogy of key concepts such as equality, sex/gender and difference, alongside discussions of contemporary gender equality policy and contextual understandings of central figures including Wollstonecraft, Beauvoir and Irigaray, The Genealogy of Modern Feminist Thinking provides an analysis of feminism from its origins in the early modern period to its contemporary, post-modern forms. Shedding light on feminism as a product of modernity and establishing it as part of the canon of European intellectual development, this book thus corrects the picture of feminism as a phenomenon that lacks historical continuity, revealing a history characterized by breaks, setbacks and forgetting, in which the forgetting itself forms part of a rich genealogy. As such, it will be of interest to philosophers, sociologists, political theorists and intellectual historians alike.
Genealogy of Popular Science: From Ancient Ecphrasis to Virtual Reality (Wissenschafts- und Technikgeschichte #1)
by Jesús Muñoz Morcillo Caroline Y. Robertson-Von TrothaDespite the efforts of modern scholars to explain the origins of science communication as a social, rhetorical, and aesthetic phenomenon, most researchers approach the popularization of science from the perspective of present issues, thus ignoring its historical roots in classical culture along with its continuities, disruptions, and transformations. This volume fills this research gap with a genealogically reflected introduction into the popularization of science as a recurrent cultural technique. The category »popular science« is elucidated in interdisciplinary and diachronic dialogue, discussing case studies from all historical periods. Classicists, archaeologists, medievalists, art historians, sociologists, and historians of science provide the first diachronic and multi-layered approach to the rhetoric techniques, aesthetics, and societal conditions that have shaped the dissemination and reception of scientific knowledge.
A Genealogy of Public Security: The Theory and History of Modern Police Powers
by Giuseppe CampesiThere are many histories of the police as a law-enforcement institution, but no genealogy of the police as a form of power. This book provides a genealogy of modern police by tracing the evolution of "police science" and of police institutions in Europe, from the ancien régime to the early 19th century. Drawing on the theoretical path outlined by Michel Foucault at the crossroads between historical sociology, critical legal theory and critical criminology, it shows how the development of police power was an integral part of the birth of the modern state’s governmental rationalities and how police institutions were conceived as political technologies for the government and social disciplining of populations. Understanding the modern police not as an institution at the service of the judiciary and the law, but as a complex political technology for governing the economic and social processes typical of modern capitalist societies, this book shows how the police have played an active role in actually shaping order, rather than merely preserving it.
A Genealogy of Public Security: The Theory and History of Modern Police Powers
by Giuseppe CampesiThere are many histories of the police as a law-enforcement institution, but no genealogy of the police as a form of power. This book provides a genealogy of modern police by tracing the evolution of "police science" and of police institutions in Europe, from the ancien régime to the early 19th century. Drawing on the theoretical path outlined by Michel Foucault at the crossroads between historical sociology, critical legal theory and critical criminology, it shows how the development of police power was an integral part of the birth of the modern state’s governmental rationalities and how police institutions were conceived as political technologies for the government and social disciplining of populations. Understanding the modern police not as an institution at the service of the judiciary and the law, but as a complex political technology for governing the economic and social processes typical of modern capitalist societies, this book shows how the police have played an active role in actually shaping order, rather than merely preserving it.
A Genealogy of the Good and Critique of Hubris: A History of the Discourse on Social Welfare in the United States
by Phillip DybiczIn A Genealogy of the Good and Critique of Hubris, Phillip Dybicz employs a deep historical analysis to the field of social welfare in a highly untraditional manner. Rather than seeking to map out a tale of linear progress and advancement in society's understanding of social welfare and its administration, this book seeks to address the following question: "Are we morally progressing in our understanding of social welfare and its administration?" Geared toward both academics and practitioners, rather than focusing upon gains in technical know-how and knowledge of social welfare, Dybicz explores what gains are being made across various eras in our wisdom to humanely provide relief to those in our society that are oppressed, dispossessed, and in need in a manner that avoids moral pitfalls such as social control. Adopting Michael Foucault's genealogical method of historical investigation, Dybicz reaches back to the seventeenth century and describes four distinct eras in which a particular discourse dominated our understanding and efforts at social welfare. He examines how economic, political, social, and even geographic conditions shape society's perceived needs in social welfare. As well as examining how prominent intellectual thought, a philosophical paradigm describing reality and knowledge generation, defining cultural features and themes, and concepts of the self, all serve to shape our understanding of social welfare and what its desired qualities and aims should be. Together, the above elements coalesce to form a grand discourse that in the Foucaultian tradition speaks to an underlying urgent need of society, and various rules-of-right that shape knowledge generation.
A Genealogy of the Good and Critique of Hubris: A History of the Discourse on Social Welfare in the United States
by Phillip DybiczIn A Genealogy of the Good and Critique of Hubris, Phillip Dybicz employs a deep historical analysis to the field of social welfare in a highly untraditional manner. Rather than seeking to map out a tale of linear progress and advancement in society's understanding of social welfare and its administration, this book seeks to address the following question: "Are we morally progressing in our understanding of social welfare and its administration?" Geared toward both academics and practitioners, rather than focusing upon gains in technical know-how and knowledge of social welfare, Dybicz explores what gains are being made across various eras in our wisdom to humanely provide relief to those in our society that are oppressed, dispossessed, and in need in a manner that avoids moral pitfalls such as social control. Adopting Michael Foucault's genealogical method of historical investigation, Dybicz reaches back to the seventeenth century and describes four distinct eras in which a particular discourse dominated our understanding and efforts at social welfare. He examines how economic, political, social, and even geographic conditions shape society's perceived needs in social welfare. As well as examining how prominent intellectual thought, a philosophical paradigm describing reality and knowledge generation, defining cultural features and themes, and concepts of the self, all serve to shape our understanding of social welfare and what its desired qualities and aims should be. Together, the above elements coalesce to form a grand discourse that in the Foucaultian tradition speaks to an underlying urgent need of society, and various rules-of-right that shape knowledge generation.
The Genealogy of Violence: Reflections on Creation, Freedom, and Evil
by Charles K. BellingerVarious historians, philosophers, and social scientists have attempted to provide convincing explanations of the roots of violence, with mixed and confusing results. This book brings Kierkegaard's voice into this conversation in a powerful way, arguing that the Christian intellectual tradition offers the key philosophical tools needed for comprehending human pathology.
The Genealogy of Violence: Reflections on Creation, Freedom, and Evil
by Charles K. BellingerVarious historians, philosophers, and social scientists have attempted to provide convincing explanations of the roots of violence, with mixed and confusing results. This book brings Kierkegaard's voice into this conversation in a powerful way, arguing that the Christian intellectual tradition offers the key philosophical tools needed for comprehending human pathology.
A Genealogy of Violence and Religion: Rene Girard in Dialogue
by James Bernard MurphyWhy are religious rituals, symbols, and rhetoric so full of images of blood, sacrifice, and death? Why does religious fervor so often lead to Holy War, Crusade, and Jihad? No wonder many people assume that religion tends to give rise to violence. But what if it were the other way around? What if violence actually gave rise to religion? So argued the French literary theorist and anthropologist Rene Girard (1923-2015). Described as the Darwin of the human sciences, he was elected to the French Academy in 2005 for his seminal theories of sacred violence. Girard argued that religious practices function to sublimate, regulate, and discharge human violence in controlled rituals. Where does violence come from? According to Girard, from the social nature of human desire itself. We desire things only because others desire them, so desire is inherently rivalrous, leading to violent conflict. But if a scapegoat can be found, then this war of all against all turns into a war of all against one. Social order, claimed Girard, stems from the unity of a lynch mob. Religious rituals then serve to commemorate the primordial murder of the scapegoat. What are we to make of Girards provocative claims about human desire, violence, scapegoat killings, and religion? Political philosopher James Bernard Murphy presents here a series of sharp and witty dialogues in which Girard attempts to defend his ideas against attacks by rival theorists, among them, Sigmund Freud, William James, Simone Weil, Elias Canetti and Joseph de Maistre. Whatever we might think of his answers, Girard asks challenging, unsettling questions. In these illuminating and lively exchanges, Girard squares off with the titans of social theory.
A Genealogy of Violence and Religion: Rene Girard in Dialogue
by James Bernard MurphyWhy are religious rituals, symbols, and rhetoric so full of images of blood, sacrifice, and death? Why does religious fervor so often lead to Holy War, Crusade, and Jihad? No wonder many people assume that religion tends to give rise to violence. But what if it were the other way around? What if violence actually gave rise to religion? So argued the French literary theorist and anthropologist Rene Girard (1923-2015). Described as the Darwin of the human sciences, he was elected to the French Academy in 2005 for his seminal theories of sacred violence. Girard argued that religious practices function to sublimate, regulate, and discharge human violence in controlled rituals. Where does violence come from? According to Girard, from the social nature of human desire itself. We desire things only because others desire them, so desire is inherently rivalrous, leading to violent conflict. But if a scapegoat can be found, then this war of all against all turns into a war of all against one. Social order, claimed Girard, stems from the unity of a lynch mob. Religious rituals then serve to commemorate the primordial murder of the scapegoat. What are we to make of Girards provocative claims about human desire, violence, scapegoat killings, and religion? Political philosopher James Bernard Murphy presents here a series of sharp and witty dialogues in which Girard attempts to defend his ideas against attacks by rival theorists, among them, Sigmund Freud, William James, Simone Weil, Elias Canetti and Joseph de Maistre. Whatever we might think of his answers, Girard asks challenging, unsettling questions. In these illuminating and lively exchanges, Girard squares off with the titans of social theory.
The General: The ordinary man who challenged Guantanamo
by Ahmed Errachidi Gillian SlovoOn 11 September 2001, in a café in London, Ahmed Errachidi watched as the twin towers collapsed. He was appalled by the loss of innocent life. But he couldn’t possibly have predicted how much of his own life he too would lose because of that day.In a series of terrible events, Ahmed was sold by the Pakistanis to the Americans in the diplomatic lounge at Islamabad airport and spent five and a half years in Guantanamo. There, he was beaten, tortured, humiliated, very nearly destroyed.But Ahmed did not give in. This very ordinary, Moroccan-born London chef became a leader of men. Known by the authorities as The General, he devised protests and resistance by any means possible. As a result, he spent most of his time in solitary confinement. But then, after all those years, Ahmed was freed, his innocence admitted.This is Ahmed’s story. It will make you rethink what it means to be in the wrong place at the wrong time. It will also make you look anew at courage, survival, justice and the War on Terror.
General History of the Caribbean - UNESCO: Autochthonous Societies
by J. Sued-BadilloVolume 1 of the General History of the Caribbean relates to the history of the origins of the earliest Caribbean people, and analyses their various political, social, cultural and economic organizations over time. This volume investigates the movement of Paleoindians into the islands, and looks at the agricultural societies which developed. It then explores the indigenous societies at the time of the Spanish Conquest, the hierarchy of the chiefdoms, and the development of slavery.
General History of the Caribbean UNESCO Vol 2: New Societies: The Caribbean in the Long Sixteenth Century
by NA NAVolume 2 of the General History of the Caribbeancovers the evolution of Caribbean societies between 1492 and 1650 through the intrusion of Europeans and Africans. This volume examines the early mining and planting in Espaniola, privateers and contraband traders, plantation societies, extinction of indigenous populations, and the beginning of the slave trade.
General History of the Caribbean UNESCO Volume 5: The Caribbean in the Twentieth Century
by NA NAVolume 5 provides an account and interpretation of the historical development of the region from around 1930 to the end of the twentieth century. Its wide ranging study of the economic, political, religious, social and cultural history of this period brings the series to the authorial present. Highlights include the 'turbulent thirties;' decolonization; the 'turn to the left' made in the 1970s by anglophone Caribbean countries; the Castro Revolution; and changes in social and demographic structures, including ethnicity and race consciousness and the role and status of women.